But Jehovah does not have human limitations. It is called the ransom. It makes possible our deliverance from sin and death. Ephesians It is the foundation of the hope of everlasting life, whether in heaven or on a paradise earth.
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By disobeying God, Adam bequeathed to his offspring a legacy of sickness, sorrow, pain, and death. Genesis ; Romans God could not yield to sentiment and simply commute the death sentence. In effect, he accused Jehovah of being a liar and a cruel dictator who deprived his creatures of freedom. Job These issues were of far greater importance than the human predicament. But how could God settle these issues and also save mankind? Yet, it was elegantly simple. It is variously referred to as a purchase, a reconciliation, a redemption, a propitiation, and an atonement. Psalm ; Daniel ; Galatians ; Colossians ; Hebrews But the expression that perhaps best describes matters is the one used by Jesus himself.
Basically, then, a ransom can be defined as something paid to buy something back. Genesis This helps us appreciate that to ransom also means to cover sins. Thus, the cover of the ark of the covenant had a shape corresponding to the ark itself. Likewise, in order to ransom, or cover, sin, a price must be paid that fully corresponds to, or fully covers, the damage caused by the sin. Why did men of faith offer up animal sacrifices, and how did Jehovah view such sacrifices? Nevertheless, animal offerings were, at best, a mere token.
Romans No other kind of creature could balance the scales of justice. His death broke the veil of His mortal flesh Heb , which veil had separated humanity from direct access to God in heaven Heb ; so now one can have hope through Jesus, Heb By putting away sin during His sacrifice, Christ performed a cleansing work that is stated to have affected the "place" of heaven and the things within it.
But the blood was "applied" to heaven on the basis of His sacrifice alone. When He entered heaven, He did so already "having obtained eternal redemption" from sin Heb But He could not have entered back into heaven alive at all except "by His own blood" through making such a sacrifice for sin. The aorist participle is used to refer to a past time in relation to the main verb of the clause see Daniel B. Wallace, Greek Grammar Beyond the Basics: Exegetical Syntax of the New Testament [Zondervan Publishing House and Galaxie Software, ], , with some exceptions if the main verb itself is aorist which can denote either past time or contemporaneous time.
Q: So, how should Heb. Short answer: No.
Heb KJV Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. His body and blood would be offered up for us via the scourging at the pillar, crowning with thorns, carrying of the cross, and finally His crucifixion.
John KJV When Jesus therefore had received the vinegar, he said, It is finished : and he bowed his head, and gave up the ghost. Matthew Henry Commentary interprets the verse very well. It is finished; that is, the counsels of the Father concerning his sufferings were now fulfilled. It is finished; all the types and prophecies of the Old Testament, which pointed at the sufferings of the Messiah, were accomplished… It is finished; the work of man's redemption and salvation is now completed..
And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. Adam and Eve's as well as all men's sin demanded a sacrifice; Calvary was foretold from Gen. For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. Therefore, the Mercy Seat of Heaven, of which the Ark of the Covenant was a 'type' of, was made available through the Perfect Blood of Jesus throughout all time " for without the shedding of blood there is no remission of sin ".
His claim is he found it, though was unable to extract it, and where he was told to look for it was directly underneath the post holes the Roman's dug at Golgotha, the site of the crucifixion. His photographs indicate 3 holes dug, with the center one cracked through the earthquake at the time of Jesus's death. He found a cavern which was buried and had to be excavated by hand, which revealed the sacred objects of the Temple-and the Ark of the Covenant, which was covered in a brown substance, which he had examined and was determined to be blood.
Since the Ark of the Covenant is our only picture of Heaven's Mercy Seat, isn't it fitting that the writer of Hebrews lent credence on earth to what is done in Heaven, doesn't the Lord's Prayer say,. Entering the Holy of Holies was determined by the calendar, not by blood. The high priest could enter only once, on the Day of Atonement. Jesus died at the time of Passover; His resurrection took place 3 days later. The Day of Atonement was about 6 months away and it is unlikely the earthly example is pointing to Day of Atonement to understand Hebrews Hebrews KJV.
He entered the Holy Place, not the Holy of Holies. As additional confirmation the animals identifed are goats and calves. There are no bulls, an animal needed for the Day of Atonement, a fact the writer immediately acknowledges:. For if the blood of bulls and goats and ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh.
Hebrews NKJV. Of these things we cannot now speak in detail.
While the Day of Atonement is discussed in the letter of Hebrews, that is not what Hebrews is describing and the meaning of the passage should be based in what is outside the Holy of Holies. If He enters the Holy Place He need only go through the veil to reach the Holy of Holies; entrance into the first permits access to the second.
Jesus’ “Once for All” Sacrifice – Jimmy Akin
Since Jesus died on the Passover, the use of blood on the Passover should be consistent with and provide the basis for the blood in Hebrews And they will take some of the blood and put it on the two doorposts and on the lintel of the houses where they will eat it. Exodus NKJV. The father of each household would kill the Passover and use the blood to mark the door to their house. A family member knew that house was a safe place to spend the night because the doorframe not the door was marked in 3 places.
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As a result, the firstborn of that household was spared and redeemed and belonged to the LORD:. On the day I struck all the firstborn in the land of Egypt, I sanctified to Myself all the firstborn in Israel, both man and beast. They shall be Mine. I am the LORD. Numbers NKJV.
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After the Passover in Egypt blood was not used or included as part of the remembrance until the Passover on which Jesus died. The two uses of blood on the doorframe mark two doors. The first was a door in Egypt with an earthly orientation; the second is the door outside Jerusalem with a heavenly orientation.
Anyone who wants to enter the house of His Father and receive the same protection the Israelites found in Egypt must enter through the door hanging upon the doorframe of the cross:.
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I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture. John NKJV. No one comes to the Father except through Me. If the earthly is the pattern of the heavenly, then both were torn in two and the heavenly separation between Holy Place and Holy of Holies ended; entrance to one is now entrance to both.
The Day of Atonement restriction was removed. Jesus is the True High Priest always able to intercede for us. But one of the soldiers pierced His side with a spear, and immediately blood and water came out. His blood was emptied from His body; there must be some significance to the blood poured out on the ground. When Moses made his first trip up the mountain to receive His instructions on how to live, he never received any instructions on the sin offering or on the offering for the Day of Atonement.
Before the sacrificial law, Moses received this instruction on how the high priest was to be installed:. And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock. And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation.
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